Michel Foucault and the contradictions of modern thought

Authors

  • Louis A. Sass Rutgers University

Keywords:

Foucault, self-consciousness, modern thought, contradictions, modernism

Abstract

This paper offers a sympathetic yet critical examination of Michel Foucault’s discussion –in the final chapters of his book, The Order of Things: An Archaeology of the Human Sciences– of the contradictions inherent in the self-consciousness of the modern or post-Kantian mind. I argue that Foucault’s account of the “empirical-transcendental dou­blet” of modern thought can provide a crucial mapping of humanist, anti-humanist, and postmodern responses to the reflexivity of the modern “episteme”. I criticize Foucault’s treatment of structuralism as insufficiently critical, and inconsistent with his own arguments, but defend him against the charge that he undermines his own position through a form of performative self-contradiction, while also offering some speculations on the redemptive implications of the suggestion that Foucault was likely aware of the contradictions he commits. The objective is to offer a clear analysis of these difficult chapters, one that might bring Foucault’s analysis of the modern episteme more to the center of current discussions of modernism, postmodernism, and modern thought in general. Foucault’s analysis suggests the possibility of a bracing synoptic overview that can help clarify the dialectical vicissitudes of modern art, thought, and experience.

Author Biography

Louis A. Sass, Rutgers University

Es profesor distinguido del Departamento de Psicología Clínica, de la Escuela Superior de Psicología Aplicada y Profesional de la Universidad de Rutgers (Nueva Jersey) –donde también está asociado en el Programa de Literatura Comparada y en el Centro para la Ciencia Cognitiva–. Autor de La locura y el modernismo: locura a la luz de arte moderno, literatura y pensamiento, Las paradojas de delirio: Wittgenstein, Schreber, y la mente esquizofrénica, y de artículos sobre la esquizofrenia, la psicopatología fenomenológica, hermenéutica, psicoanálisis, modernismo/posmodernismo, Wittgenstein y Heidegger. Ha tenido becas de la Fundación Nacional para las Humanidades, del Instituto de Estudios Avanzados en Princeton, Nueva Jersey, y de la Fundación Fulbright; y ha sido profesor visitante en las universidades de Chicago, de Oviedo, de la Universidad Michoacana de San Nicolás de Hidalgo, en el instituto de la École Normale Supérieure y el CNRS (París), y la Facultad de Filosofía de la Universidad Nacional de Colombia. En 2010 recibió el Premio Joseph B. Gittler de la Fundación Americana de Psicología por “la contribución más erudita a los fundamentos filosóficos del conocimiento psicológico”.

References

Descombes, V. (1980). Modern French Philosophy (L. Scott-Fox y J. M. Harding, trads.). Cambridge: Cambridge University Press.

Fichte, J. G. (1910). The Vocation of Man (W. Smith, trad.). Chicago: Open Court.

Foucault, M. (1972). The Archaeology of Knowledge (A.M. Sheridan Smith, trad.). New York: Random House.

Foucault, M. (1994). The Order of Things: An Archaeology of the Human Sciences. New York: Random House.

Gasché, R. (1986). The Tain of the Mirror: Derrida and the Philosophy of Reflection. Cambridge, MA: Harvard University Press.

Greenberg, C. (1973). "Modernist Painting", en G. Battcock (ed.). The New Art (Rev. ed.). New York: Dutton.

Kant, I. (2007). Critique of Pure Reason (P. Guyer y A. W. Wood, eds. & trads.). Cambridge: Cambridge University Press.

Nagel, T. (1986). The View from Nowhere. New York: Oxford University Press.

Perloff, M. (1986). The Futurist Moment: Avant-garde, Avant Guerre, and the Language of Rupture. Chicago/Londres: University of Chicago Press.

Ricoeur, P. (1978). "The Unity of the Voluntary and the Involuntary as a Limiting Idea" (D. O’Connor, trad.), en C.E. Reagan y D. Steward (eds.). The Philosophy of Paul Ricoeur: An Anthology of His Work. Boston: Beacon.

Roudinesco, E. (1997). Jacques Lacan (B. Bray, trad.). New York: Columbia University Press.

Royce, J. (1919). Lectures on Modern Idealism. New Haven: Yale University Press.

Sass, L. (1992). Madness and Modernism: Insanity in the Light of Modern Art, Literature and Thought. New York: Basic Books.

Sass, L. (2009). Foucault et l’auto-refléxion moderne. Les Temps Modernes, #656, 99-143.

Seigel, J. (2005). The Idea of the Self: Thought and Experience in Western Europe since the Seventeenth Century. Cambridge: Cambridge University Press.

Wittgenstein, L. (1956). Wittgenstein’s Lectures on the Foundations of Mathematics (G.E.M. Anscombe, trad.). G.H. von Wright, R. Rhees y G.E.M. Anscombe (eds.). Oxford: Basil Blackwell.

Wittgenstein, L. (1961). Tractatus logico-philosophicus (D.F. Pears y B.F. McGuiness, trads.). Londres: Routledge & Kegan Paul.

Published

2014-07-15

How to Cite

Sass, L. A. (2014). Michel Foucault and the contradictions of modern thought. Devenires, 15(30), 35–53. Retrieved from https://publicaciones.umich.mx/revistas/devenires/ojs/article/view/325

Issue

Section

Articles